Friday, July 22, 2022

YOU REAP WHAT YOU SOW

 


You reap what you sow” – After this moral lesson was taught to her in the value education class, Rhea returned home from school, her mind confused, full of questions that demanded answers. Curious and eager to know more about the meaning of the proverb, she went to her mother and asked, “Mamma, today the topic discussed in the value education class was, ‘you reap what you sow’. The teacher told us that what we give comes back to us; so does that mean should we should always do good?” 

Yes Rhea,” her mother replied. “Your teacher is right. We all have to bear the consequences of whatever we do, so it is important to do good and be good.”

This moral saying had a huge impact on Rhea and from then onwards she ensured that she was always conscious about the consequences of her actions. As a child she obeyed her teachers and parents and was good to her friends and family. As time passed, she started perceiving the world as black and white and gradually developed fear of committing bad karma which made her not only overcautious but also very anxious. She became increasingly judgemental and feared associating with people whom she considered to be bad. As a result, she started avoiding people with negative behaviour patterns and strived to be good to all. 

However, as she grew up she began to realise that every person she met had some imperfection or other. Every person she had personally found to be good had behaved badly with others while people she had presumed to be bad had surprised her with their innate kindness. This made her ponder over the moral principle she had learnt at school. Everyone has shades of grey in them, she mused and so is it possible to be good all the time? This question haunted her.

Eventually she learnt to see people as they are and understood that a person’s behaviour is to a large extent influenced by circumstances. Consequently, it is unjust to be judgemental and label someone as bad. She also realised that being good often meant living up to the expectations of others. When one does not live up to the expectation of others, one immediately ceases to be good for them. Thus it is unrealistic to expect to be in the good books of anyone all the time. 

One day when Rhea was filled with anxious thoughts about the right way to deal with people without entangling herself in what she considered to be ‘bad karma’, Rhea found her mother reading the Bhagwad Gita. She asked her, “Ma!  I am finding it very difficult to please everyone by being good all the time. Although I have tried my best, many people are angry or disappointed with me. Will I have to pay a price for the bad karma I have accumulated unintentionally?”  Her tone was anxious and her mother noticing it, tried to calm her by reading aloud out a verse from the Bhagwad Gita:

Bg. 2.47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ ४७ ॥

karmaṇy evādhikāras te
mā phaleṣu kadācana
mā karma-phala-hetur bhūr
mā te saṅgo ’stv akarmaṇi

Translation

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.

LIFE LESSON

We all have obligations towards our family, friends and society. It is important to do our best in the interest of others but not advisable to become attached to the consequences of our actions. People make themselves miserable when they do not get credit for their contribution which causes anxiety.  Work that is done with attachment to results, whether positive or negative, is cause for bondage. So whatever you do, do it – UNCONDITIONALLY

Written by : Saraswsthi M V

Mentor credits: Prof Mrs Shalini Pujari

Monday, July 4, 2022

FOREVER IN OUR HEARTS ( coping with the loss of a loved one)







FOREVER IN OUR HEARTS

( coping with the loss of a loved one)


"A heart overwhelmed with grief
Mourning over the loss of a loved one
Lamenting day and night
Wishing things could be undone
How can one find solace?
How can one endure the pain?
Knowing well that life without the beloved 
Will never be the same again!"

Life is the journey of a soul on a brief solo trip to this material world. We are here because we desire to experience, enjoy and learn from this world and above all understand that the most important aim of life is self realisation. 

To help us survive on this wonderful planet, God has bestowed on all of us a family to nurture and prepare us for this amazing but unpredictable journey. It is the bonding of our family relationships that gives sustenance and strength by providing us with security, confidence, love and affection.  Gradually this filial love grows into attachment and soon we cannot imagine life without our loved ones.


The greatest fear of mankind is death, especially the fear of losing someone near and dear to us. The irreplaceable loss of a loved one leaves a huge void in one’s life, a vacuum that can never be filled. A part of us is gone forever and we can never be the same again.  Our world turns upside down and the future seems bleak and insecure. How does one overcome the grief and lamentation? 


 At the battlefield of Kurukshetra Bhagwan Shri  Krishna says the following words to a grief stricken Arjuna: 

Bg. 2.13

देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा ।
तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥ १३ ॥

dehino ’smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati

Translation

As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.

The individual soul is the fragment of the supreme soul. The body is perishable but the soul is eternal. One who has perfect knowledge of the constitution of the individual soul, the Supersoul, and nature – both material and spiritual – is called a dhīra, or a most sober person. 

Bhagwan Shri Krishna further explains about the nature of the individual soul:

Bg. 2.20

न जायते म्रियते वा कदाचि-
न्नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥ २० ॥

na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato ’yaṁ purāṇo
na hanyate hanyamāne śarīre

Translation

For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.

LIFE LESSON

Life is a journey from birth to death.  Every second, every breath, every step we take is taking us to our inevitable destination. We should realise that we are the insignificant fragments that belong to the super soul and our purpose of life is to find and know Him for He is our true permanent companion for not just this life but forever. 

An individual soul suffers due to being forgetful of it’s TRUE identity and nature. The end of a life should be understood as the beginning of a new journey. Only then can one overcome the grief. 


“With A heart full of love
And a mind full of sweet memories
Wish them well, as they begin their new journey
Let go! Set them free.....”

 Written by- Sarawathi M V

Mentor : Prof. Mrs Shalini Pujari




 

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